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	<title>Comments on: The Philosophy of Oops&#8230;</title>
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	<description>Your map to happiness and personal growth</description>
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		<title>By: metamorph</title>
		<link>http://pathstoknowledge.com/228/the-philosophy-of-oops/comment-page-/#comment-2</link>
		<dc:creator>metamorph</dc:creator>
		<pubDate>Thu, 01 Jan 1970 00:00:00 +0000</pubDate>
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		<description>&lt;address&gt;&lt;strong&gt;As much as I like reading a lot of Wilber&#039;s stuff, he&#039;s made a logical misstep here. First he questions the idea that something &#039;just is&#039;, for no reason whatsoever; the &#039;oops&#039; of being. He seems to feel that this is a copout to the question of &#039;why oops?&#039;. To answer that question, he posits a &#039;deeper, or wider patter, or order, or intelligence&#039;, a greater reality behind and sustaining this reality. But, if I were to ask him why this deeper reality exists, what would be his answer? Oops? &lt;/strong&gt;&lt;/address&gt;&lt;address&gt;&lt;/address&gt;&lt;address&gt;&lt;strong&gt;I think this problem has less to do with &#039;oops&#039;, and more with &#039;why&#039;. In our cause and effect experiential existence, &#039;why&#039; is really asking the question, &quot;from what cause do these effects proceed?&quot; But existence itself is NOT a cause; rather, (put rather crudely, I admit) causation is what existence is doing, like the waves on the ocean. Positing a cause for existence itself is simply a category error. Believers in the &#039;why&#039; problem simply create a fallback position, and then grant this position special status vis-a-vis causality; but that special status is nothing more than a contrived liguistic device that falls apart when looked at too closely. Mine is not an argument against a &#039;higher order&#039;, but it&#039;ll take more than Wilber&#039;s fallacious reasoning to convince me that there is one...mm&lt;/strong&gt;&lt;/address&gt;</description>
		<content:encoded><![CDATA[<address><strong>As much as I like reading a lot of Wilber&#39;s stuff, he&#39;s made a logical misstep here. First he questions the idea that something &#39;just is&#39;, for no reason whatsoever; the &#39;oops&#39; of being. He seems to feel that this is a copout to the question of &#39;why oops?&#39;. To answer that question, he posits a &#39;deeper, or wider patter, or order, or intelligence&#39;, a greater reality behind and sustaining this reality. But, if I were to ask him why this deeper reality exists, what would be his answer? Oops? </strong></address>
<address></address>
<address><strong>I think this problem has less to do with &#39;oops&#39;, and more with &#39;why&#39;. In our cause and effect experiential existence, &#39;why&#39; is really asking the question, &quot;from what cause do these effects proceed?&quot; But existence itself is NOT a cause; rather, (put rather crudely, I admit) causation is what existence is doing, like the waves on the ocean. Positing a cause for existence itself is simply a category error. Believers in the &#39;why&#39; problem simply create a fallback position, and then grant this position special status vis-a-vis causality; but that special status is nothing more than a contrived liguistic device that falls apart when looked at too closely. Mine is not an argument against a &#39;higher order&#39;, but it&#39;ll take more than Wilber&#39;s fallacious reasoning to convince me that there is one&#8230;mm</strong></address>
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		<title>By: Reverend Keith</title>
		<link>http://pathstoknowledge.com/228/the-philosophy-of-oops/comment-page-/#comment-3</link>
		<dc:creator>Reverend Keith</dc:creator>
		<pubDate>Thu, 01 Jan 1970 00:00:00 +0000</pubDate>
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		<description>&lt;p class=&quot;MsoNormal&quot;&gt;I think he’s formulating the wrong question to express a profound mystery we all intrinsically feel. The question is not really “WHY is there something rather than nothing?” &lt;/p&gt;    &lt;p class=&quot;MsoNormal&quot;&gt; The “Why” here isn’t simply a matter of causation. It’s a signpost for the entire interior dimension of subjective life in which purpose, intention and meaning live. And the question is – is this interior dimension intrinsic to the Kosmos itself, or is it just some strange alienated aberration taking place in my own head? Is this, in other words, a Kosmos in which “why” is a valid part of reality?&lt;/p&gt;    &lt;p class=&quot;MsoNormal&quot;&gt; Is this, in fact, a pan-psychic Kosmos?&lt;/p&gt;</description>
		<content:encoded><![CDATA[<p class="MsoNormal">I think he’s formulating the wrong question to express a profound mystery we all intrinsically feel. The question is not really “WHY is there something rather than nothing?” </p>
<p class="MsoNormal"> The “Why” here isn’t simply a matter of causation. It’s a signpost for the entire interior dimension of subjective life in which purpose, intention and meaning live. And the question is – is this interior dimension intrinsic to the Kosmos itself, or is it just some strange alienated aberration taking place in my own head? Is this, in other words, a Kosmos in which “why” is a valid part of reality?</p>
<p class="MsoNormal"> Is this, in fact, a pan-psychic Kosmos?</p>
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